by Benny Mattis
This is the entry I wrote (anonymously at first) and read aloud for the 2012 issue of the exceptional Gordon College publication, If I Told You. It was a really great experience, and I'm glad they accepted my entry even though I was no longer attending the 'Gord.
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One
year ago, I was preparing myself to attend a secular school for the first time
in more than ten years. I
did not know what to expect in the upcoming semester; I was raised in a
conservative Christian household and educated in Christian private schools
since fourth grade, and the way some of my friends and family talked about the
public university, it sounded more like a temple of Satan than a respected
educational institution. Either
way, I knew I needed to find a community that was not based entirely on ideas
that I had come to disagree with; I left the church in my third semester of
college, and had to leave Gordon as well.
Socrates
is cited as father of the famous maxim, “The unexamined life is not worth
living.” If there’s one thing I’ve
learned in the past year, however, it is that the examined life is worth
living. Too often in our society,
skepticism is painted as the “shadow of doubt,” a maleficent state of mind
which ought to be avoided like the plague; on the contrary, the ability to seek
and accept the truth often precedes an ability to act in accordance with
it. Skepticism is not a shadow
itself; it’s only the opening of one’s eyes to find that one is in the dark. Once the eyes are open, a search for
the light switch can begin.
If
you’ve just opened your eyes in the dark, you may feel a little nervous or
lonely; you may expect your friends not to care about your thoughts, or
worse. True—talking about doubt
and apostasy with your friends is never as safe a subject as, say, the weather of
the past week. But once again, at
least for me, it was not nearly as bad as it could have been. When I made my problems with
Christianity known, I was told by someone that some acquaintances of mine had
made fun of me behind my back for it—this was bothersome, but I only learned
that those friends weren’t really worth my time. The best of my friends understood me, and while a
relationship is not the same without shared beliefs in the supernatural, one
based on trust and honesty is vastly more authentic and meaningful than they
would have been had I kept things to myself. Despite transferring from Gordon, I feel like I’m closer to
some of my Gordon friends than ever before.
The
same thing happened with my family, though that was a bit more difficult in the
early stages. I was actually
worrying about whether they would kick me out of the house when I told them I
was leaving the church—I value honesty pretty highly, though, so I decided not
to misrepresent myself for temporary comfort. My parents were upset; they took it a little personally,
that I would reject the teachings they raised me with. There were tears when I told them I
left the church, and more tears a few months later, when I told them I had become
an atheist. They did not kick me
out of the house, however, and while we can’t help but hurt each other
emotionally sometimes, honesty really has been the best policy regarding
relationships with friends and family.
While
honesty with others is really the only path to authentic relationships, it is
also brings to light differences among your friends and family you may have
preferred remaining unacquainted with.
I was shocked at the fact that some people simply don’t care about the
truth or falsity of religion, and this difference of interests is something
that every skeptic has to grapple with.
On all sides of the spectrum, you will have people telling you to
silence yourself: Christians will be telling you to ignore your rationality,
atheists will be telling you to ignore your gut feelings, and agnostics will be
telling you to give up on the enterprise as a whole. I suggest you ignore all of these requests—spiritual or
rational suicide will only prevent you from reaching your full potential as a person. It’s much more fulfilling to dive into
reality with every fiber of your being, reconciled or otherwise, trying to make
sense of it all. As the famous
agnostic Clarence Darrow once said, “Chase the truth like all hell and you’ll
free yourself, even though you never touch its coattails.”
For
all the grand narratives built around the search for truth, however, skepticism
itself is not an idol worthy of religious devotion. As the Enlightenment philosopher David Hume advised, “Be a
philosopher, but amid all your philosophy be still a man” (or woman). Remember your friends and family when
God is nowhere to be found.
Remember your conscience when friends and family fall away as well. Enjoy your life and live it to the
fullest—I believe philosophy is necessary in this mission, but it is far from sufficient.
-Alumnus, Class of 2013
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